Diary of Darkness


This year marks the 200th anniversary of the end of the Atlantic Slave trade. This has received a fair amount of attention in the United Kingdom, as far as I know, the only place where the anniversary is celebrated. Gresham College of London has hosted a number of lectures on the topic. They are available online in mp3 and transcripts here.

This one concerns the nuts and bolts of the trade from a business perspective - cowrie shells, insurance and the rest. The slave ships scoured the coast of West Africa for as long as 6 months before obtaining a full cargo of slaves. Up to 25% of the slaver's almost completely white crew died as a result of disease. They claim a fully laden ship could be smelled up to 7 miles downwind.

There were also other problems - the crew were often difficult to manage. Newton had more than his fair share of problems in this respect but had remedies to hand. A crewman stealing brandy was 'given a smart dozen' and when one of the crew attacked one of his fellows with a hammer Newton had him put 'in hand cuffs and stapled him down to the deck.' On more than one occasion, Newton transferred a troublesome member of the crew to a passing Royal Navy ship, always on the look out to recruit crew, and where discipline was brutally enforced.

Some 20 years after Captain Newton wrote these words, he'd undergone a change of heart about the slave trade. It was Newton who wrote the hymn Amazing Grace.

This lecture is concerned with the largely Quaker activism around 1807. At that point the trade had never been stronger and cotton and tobacco, which relied on slave labour, were America's most important industries. Sugar in the Caribbean was just as profitable. I was surprised to learn of the British experience in Haiti, not even mentioned in Wikipedia:

Something else happens that gives abolition and the campaign to end the slave trade a twist. It was full of political twists and turns: up and down, it goes back, it moves forward. But the one thing that transforms it is the impact of the French Revolution, after 1789, but particularly the seismic upheaval of the revolt in Saint Domingue in Haiti. The slaves overthrew the slave system in Saint Domingue in 1791, at which point the British tried to seize that island for our own material colonial interests, and the British Army was defeated. It is a little known fact that the British Army and Navy that invade suffered losses amounting to the best part of 40,000 men. It was the first defeat of a white European army by a black ex-slave army in recorded history. It was the first time a colonial power was rebuffed by indigenous peoples, and it was not to be repeated, in the British case, until the fall of Singapore. It is of that significance, and of course it sent tremors throughout the Caribbean: if this could happen in Haiti, it could easily happen 150 miles away in Jamaica, or elsewhere down the Leewards and Windwards. In fact, trouble did fan and ripple through the islands. Planters realised that they could only keep the lid on this by the most draconian of savage systems against their slaves, and if they did not, they go the way of Haiti.

Americans may find this lecture most interesting or most infuriating – a survey of race relations from Jefferson to Katrina. The lecturer is absolutely scathing in his assessment of Lincoln. In the Q&A at the end – which is in the mp3 but unfortunately not in the transcript, he compares Bush and Lincoln. Instead of fears of WMD, it was the entirely bogus fear of the spread of slavery throughout the continent that drew Lincoln into a war which cost America 625,000 casualties and didn't result in Democracy in the South until 100 years after the end of hostilities. None of the other presidents comes across very well; Eleanor was OK, but FDR refused to sign an antilynching bill. One president who is praised for his race policies is Nixon.

...

The “Scramble for Africa” characterized European involvement in the continent after the abolishment of the Atlantic slave trade. Much of it was folly. Chinese Gordon died in the Sudan not because Britain particularly wanted the place, but because Britain claimed Egypt, and Egypt had once claimed the Sudan. No fool, Bismark characterized the colonial enterprise as a swindle, but unavoidable. Africa served to absorb a lot of Europe's “excess capital” in the form of investments, but I think the results were disappointing. At the end of the 19th Century, Britain, who emerged from the scramble with the lion's share of African territory, had a world-wide empire. Indian trade accounted for some 30% of Britain's total trade. Africa, only 1%.

Today, China is the largest player in Africa. Between 2000 and 2006 the value of Chinese-African trade went from $US10 billion to $US 40 billion. Aid and loans are increasing at a similar rate. I have a friend who was was involved in this trade back in the days before the Hong Kong handover. He was a white Australian who had a South African father. He must have felt some ties to the continent, and he could also speak passable Mandarin. Being disinclined to involve himself in the work-a-day world, he found a niche as a go-between for Nigerian and Cantonese traders. They tended to hate and distrust each other. In those days the bulk of the trade was African shark's fins for mainland Chinese human hair. These days the Chinese are constructing infrastructure such as sports stadiums all over Africa, but mostly it's extractive industries.

India is Africa's second largest investor. Europe is Africa's third largest investor. The USA comes in at number 4 in terms of investments, but perhaps can claim the title as number one exporter of sluts to Africa. Not a place to invest in, rather as a suitable backdrop for those with an urge to wash away feelings of guilt.

--

Nothing resembles virtue more than a great crime. Saint-Just

--

Nothing resembles virtue more than a great crime. Saint-Just

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Confederacy Nostalgia From The Left. . . (#65260)
by M Scott Eiland

. . .is a relatively new phenomenon I've noticed. I have a hunch that the professor's real objection to Mr. Lincoln is that his favorite flavor of totalitarians would have had a far easier time of it in the twentieth century if the United States was split in two and preoccupied with keeping eyes on each other. Given the Forvm rules, of course, I will not engage in similar speculation about commenters here.

--

This strikes me more as being "purity troll" (#65268)
by Bill White

territory rather than nostalgia for the Confederacy.

Jefferson, of course was a racist, who believed blacks were inferior and ideally should be sent back to Africa. Like many other prominent presidents-Washington, Madison, Monroe and Jackson to name but a few-Jefferson was also a slave-owner and a rather cruel one at that. Abraham Lincoln did not own slaves, but he too was a racist who thought Africans were inferior and should be sent back to Africa. The Supreme Court, of course, was also racist and dominated by southerners and slaveholders before the Civil War. It held the same views of blacks that Andrew Jackson did, namely that they were simply chattels or property. Chief Justice Taney in the Dred Scott decision of 1857 laid down that 'emancipated or not?'. 'they had no rights which the white man was bound to respect.' In fact, they could not be citizens of the United States.

Jefferson and Lincoln were insufficiently free from "racist" sentiments to satisfy this fellow.

Pity.

From my perspective I see clowns to the Left of me (like the author of this quote) and jokers to my Right (Bush and Rudy Giuliani) with precious few stuck in the middle with me.

--

Fence post turtles -- They don't get up there by themselves, some moron had to put 'em there.

I'm sorry, but the prof is telling the truth here (#65389)
by Micky Love

I'm sorry, but the prof is telling the truth here. The problem lies in the refusal to recognize the racism, using scare quotes or denying that racism existed back in those days. This is bankrupt. Black Americans must see this as a denial of the injustices and indignities they underwent. Their resentments will continue until they are frankly addressed. I think prof Sked might be going about this is in the wrong way, being a little inflammatory. Then again inflammatory rhetoric may be necessary. I fear racism will remain the snake in the garden until whites can honestly assess their founding fathers. It's not simply a disagreement over the past. It has repercussions today and into the future. Reconciliation is possible, I'm sure. Not easy, not painless, but possible. Certainly nothing Western Civilization can't handle if she puts her mind to it.

--

Nothing resembles virtue more than a great crime. Saint-Just

a history boy (#65267)
by Micky Love

You're saying that the prof hates Lincoln because he wanted the USSR to have had an easier time of it back in the 20th century? I have to admit I hadn't considered that one.

I figured the prof's anti Lincoln attitude comes out of a tradition of British academia that was portrayed in Alan Bennett's The History Boys.
http://www.imdb.com/title/tt0464049/

It's a play that centres on a history tutor coaching a group of students on what they need to do to enter an elite college such as Oxford or Cambridge. Having the right answers is never enough. There are thousands of other candidates with the same answers trying out for the same openings. To distinguish yourself, you need to take up a contrarian position and run with it. In the play, Bennett's tutor has his students write an essay in praise of Stalin, but one condemning Lincoln would have served just as well. I think it's not a bad way of encouraging original thinking.

--

Nothing resembles virtue more than a great crime. Saint-Just

Interesting links (#65186)
by Steve Malynn

Pretty self-hating instruction. That is, a western university (inheritor of judeo-christian/european culture) expressly attacking the history of the culture that spawned the modern, liberal, world.

Not enought time to do justice to counter the biases in your links - but want to respond to this:

Instead of fears of WMD, it was the entirely bogus fear of the spread of slavery throughout the continent that drew Lincoln into a war which cost America 625,000 casualties and didn't result in Democracy in the South until 100 years after the end of hostilities.

In the decade leading to the US Civil War, the Southern dominated legislature had recinded the compromises that had limited territorial expansion of slavery into the territories. Just prior to the formation of the Republican party, Douglas had cobbled the Nebraska-Kansas act that ended, effectively, the Missouri Compromise, knowing there would be "hell to pay." The Act killed the Whig Party, and effectively ended the careers of most Northern Democrat legislators (while vastly expanding the Southern Democrats). In the North anti-slavery politicans were in disarray, with a number of "free-state" "nativist" and "abolitionist" parties vieing to unite an opposition to the Southern Democrats. It only took one election cycle, then the more populous North united behind anti-slavery and took over the legislature and executive branches.

The South ceceeded not just over Lincoln, but because they had lost dominance in the legislature (there were not enough Northern Democrats elected to stave off change). In fact, the Democrats lost the state legislatures of 14 of 15 Northern states.

In that same decade before the Civil War, a president, Polk, had fought Mexico to expand the US to the Pacific - the Whigs opposed the fight and expansion, for the reason that these southern territories would be slave states - and they were in fact made slave states. Not just fear, but actual history of expansion of slavery in the Continental US.

Polk also pressured Spain to sell Cuba to the US - for the express purpose of expanding plantation economy. When Spain refused, Southern popular sentiment supported (with men, arms and money) attempts to take Cuba by force. In fact, Southern adventurers spent the 1850's in numerous attempts to take over Central American countries. The US Navy and the British Navy had to capture these freebooters, the Brits got so tired of them they stopped turning over the would-be "revolutionaries" to the US - the trials of these adventureres were notorious for failing to punish the culprits - the Southern Juries always acquitted. The Brits just started turning the adventurers over to the Central American authorities - resulting in gringos' being shot in firing squads in Spain, Cuba, Honduras and Nicaragua. Kind of funny, these Southern Democrats and their "manifenst destiny" of 150 years ago, started the emnity of Central America against the US - and Republicans, the inheritors of the Whigs who were opposed to the expansion/attempts, are blamed today for this state of affairs.

Then, in Dred Scot, the US Supreme Court effectively recinded any limit on the transportation of slaves anywhere in the US.

The idea that the fear of the spread of slavery was "bogus" is so contradictory to reality as to beggar the veracity of any conclusion or judgment made by the lecturer.

The history of race relations in the US is replete with ugly events, and shamefully slow progress. But there were heros in these events. White Men fought to free Blacks. White Americans, however belatedly, created the Civil Rights acts of the 1960's. Your lecture is an examination in how to hate the people who did accomplish these things, in the 19th century and last century, despite their achievements, for the failure to not have the sensibilities current in the 21st century.

--

The Jingoist

We are all sinners (#65266)
by Bill White

and to refuse to acknowledge that simple truth rejects the core premise of both Judaism and Christianity.

Those civilizations and cultures that accept this basic premise (ALL humans are flawed imperfect beings) are indeed superior cultures to those that do not accept this basic premise. However, it is the culture that is superior -- the members of that culture or civilization are not superior in any inherent fashion.

Therefore, to reject self-criticism as "self hatred" throws away that which makes us superior.

= = =

One of my all time favorite sentence in the English language (paraphrased sadly as the book is at home and is not on-line) was written by Jack Miles in God: A Biography

The national book of the Jews, to the rage and despair of Nietzsche, contains no [human] heroes.

In Jewish Scripture, only King David was truly beloved of God on a personal or individual level and David had a man killed so he could possess that man's wife. The Jews truly did invent irony.

= = =

Western civilization is indeed "better" IMHO - but only because we accept that members of our culture are NOT inherently better than other peoples.

"All men are created equal" to quote Thomas Jefferson.

--

Fence post turtles -- They don't get up there by themselves, some moron had to put 'em there.

Where do I reject the concept of criticism? (#65274)
by Steve Malynn

The point I'm making is that even the first two rather benign lectures began with rather identifiable biases, and judgements.

The third was simply wrong on so many counts, and intentionally misrepresentative of historical fact as to cross the line into propoganda.

Come on, "Asians are considered White" by the racist American White culture, as part of the first concrete statement of a "survey of race relations" in America?

That mindset is a particularly galling development in PC academia: "Any person of European White descent is by definition racist." Peddling this tripe in a western university is indeed evidence of self-hatred.

--

The Jingoist

Scylla and Charybdis (#65295)
by Bill White

Yes indeed, some whack jobs on the Left venture into hyperbolic "self-hatred"

On the other hand, I have seen too many instances (not necessarily here) of some on the Right running with that meme to excuse and justify just about any crime.

Hence for me the term "self-hatred" generates far more heat and smoke than light.

For every Ward Churchill there is a David Duke, or worse.

Which side has more nut-jobs? Not worth arguing about since we are unlikely to agree. Or offer persuasive proof, either way.

--

Fence post turtles -- They don't get up there by themselves, some moron had to put 'em there.

With your sig (#65234)
by HankP

I'm not surprised that you'd call any kind of introspective look at the past "self-hating". I think it's a very well done diary, the fact that you can't stand up and cheer to it is a plus, not a minus, in my view.

--

I blame it all on the Internet

As Always (#65256)
by Harley

The comment, not the commenter.

--

To think is not enough; you must think of something -- Jules Renard

I was commenting on his sig line (#65265)
by HankP

but if anyone thinks that I was personally insulting to SM than my apologies.

--

I blame it all on the Internet

I read it first as an insult (#65271)
by catchy

but knowing you read it again and saw it was ambiguous between an insult vs. non-insult and figured you meant the latter.

Heh. You too recognize the Master... (#65289)
by Ken White

Isn't he great at that? And you're charitable, as always... :)

--

The K Codes explained HERE.

No prob, Hank (#65270)
by Steve Malynn

I was just making an oblique point of what I consider Harley's hair trigger.

Which is kind of a funny role reversal. (If you recall the Tacitus days.)

I think you are incorrect in your assessment of my post, but I am an unabashed pro-US apologist.

--

The Jingoist

And by the way (#65282)
by HankP

Harley is worried about walking the picket lines and being beat up by management-hired goons! Not to mention that he'll have to look at getting a temp job at lower pay, like maybe doing book reviews for the LA Times(oh, the indignity!). Take it easy on the poor guy, will ya?

--

I blame it all on the Internet

Don't worry (#65273)
by HankP

next time there's a "no rules" diary you're first on my list :).

--

I blame it all on the Internet

Hey Harley - any balance? (#65246)
by Steve Malynn

Hey Hank, any comments on the substance of my critique?

--

The Jingoist

My favourite piece by the Nihilist Spasm Band = What About Me? (#65212)
by Micky Love

Well, on past instances when I've discussed slavery and related matters I've been accused of hypocrisy, high horsist sanctimony, trying to lay a guilt trip on a guy, but never self hatred. That was an unexpected first. Nice way to avoid a topic - turning into an inquisition directed at me and my state of mind.

I mentioned earlier in another diary I came from seadog stock out of Liverpool. The family mythology is replete with tales of foulmouthed parrots in the drawing room and second wives in Valipo. There was never anything spoken of the slave trade, but my ancestors must have been involved. They were at the centre of a large enterprise. But I had nothing to do with it. I feel no guilt, no self hatred. If I wrote anything in the diary that makes you think I do, you should point it out to me. Maybe the problem lies in the act of raising the issue, or those who schedule lectures at Gresham College. You certainly haven't given me a good handle on how the issue of the Atlantic Slave trade can be spoken of in a self congratulatory or self loving way. I don't think the magnitude of the issue is fully appreciated. It deserves to be discussed and understood.

There is a lot of horror and barbarity in the business, but I tried to emphasize the positive in the short extracts I chose. How the Quakers, who were deeply involved in iron manufacturing, (chains and shackles) must have suffered and been prepared to suffer financially when they pushed for the abolishment of slavery. How the slaves fought fiercely for their freedom in Haiti. How a slaver captain can undergo a change of heart. Far from indulging in gratuitous digs at the European heritage, these examples show the best of west. Can you not appreciate this? A Micky Love Diary would not be a Micky Love Diary without a few luciously lurid details, but I tried to present the information of a painful page of history in a responsible way.

About the spread of slavery throughout the south, well leaving aside the dreams and schemes of a few racist politicians, I'd like to know how many actual slaves (as opposed to slavery) moved into these new territories. What did they do? New Mexico was not condusive to cotton. Did the white people welcome slaves to these territories? The lecturer said they feared that there would be a tendency to depress white wages that would accompany the introduction of slavery. I don't know whether or not you actually read or heard the lecture, or are just relying on my short excerpt. I'm no expert on this matter, I included it to be provocative and stimulate interest. "Completely bogus" is my wording, not the lecturers. I'd recommend going back to the mp3 files to get a better idea on his objections to Lincoln.

--

Nothing resembles virtue more than a great crime. Saint-Just

Your presentation was fine (#65245)
by Steve Malynn

My self-hatred comment goes to the instruction in your links, not your comments.

Your first link seems to me to be straight history, the Lecture on Liverpool's connection to the trade, well done with express reference to primary sources.

Your second link starts as more a commentary on todays social scene over the commemoration than a history lecture - beginning as it does with a slam at Blair and Iraq. It points, again, to the culpability of the British Empire as it grew to greatness on the plantation economy of the West Indies, again a prosperity created by slave economics.

Professor Walvin's treatment of Haiti's overthrow of French plantation owners is a little skewed - the French Army sent to subdue the slave revolt had to come to terms with the Mulatto's and free blacks, and by promising emancipation and equal rights they attempted to keep the Island as part of revolutionary France. Then the British invaded, there being a war and all, and the French accepted the ex-slave forces to throw out the Brits. It was a combination of French regulars, Mercenaries imported by the French and the former slaves that threw out the Brits. The French government then betrayed the former slaves, and attempted to re-institute slavery. Then the white French were slaughtered (many of the mercenaries refused to fight against their former allies - these were the whites who were not killed, mostly Poles).

But his lecture illustrates my central point - he lectures in the 21st century, and points with amazement that in 1807 the British did something directly contrary to their economic interest - began the end of the slave trade (at least among European states and their colonies). This second lecture deals with the vast economy that was involved with the slave trade, but is minimally concerned with the actual thought and moral choices made by those who did act against their interests on behalf of the slaves.

There is a history of Christian moral choices that led, slowly, to the end of slavery in Christian lands. Walvin deals with history of the numbers, and shorts the development of the moral underpinnings for the successful emancipation movement. A good, but incomplete lecture.

Your third link is propoganda, using a core of historical fact - but misrepresenting reality for partisan ends. It starts:

The main point for you to take on board, however, is that race or racial hatred has been the serpent in the American Eden and that that serpent is still there.

Immigrants have traditionally done well in the USA, including those from Asia who are regarded as virtual whites.

If the sin of this lecture were only that it applied modern sensibilities to yesterdays culture, I would not be too bothered. But the entire import of the lecture is an attempt to de-legitimize the United States, while minimizing the moral struggles that created the modern sensibilities in the first place.

In all, your professors do little to deal with the actual development of what are the modern sensibilities.

It is often said of the US founding, that we are standing on the shoulders of giants. Your lecturers, at best, are ignoring the how of the creation of today's liberal freedoms.

My comments were not directed at you Mickey, to be clear.

--

The Jingoist

modern sensibilities are not that modern (#65251)
by Micky Love

I appreciate the time and effort and the clarifications.

One issue I have is the notion of modern sensibilities being different now than they were back then. My contention is that sensibilities started being modern exactly at the time of the abolishment of the Atlantic Slave trade in 1807. Of course around then we have the French and the American revolution, as well as women's rights, the working class struggle, and animal rights. (Wilberforce was a founding member of the RSPCA.) The first anaesthetics and examples of romantic poetry make their appearance around this time. I can't really put my finger on it, but for whatever reason, there is increased empathy and sensitivity to suffering. I take exception to your characterization of abolition as the result of the "slowly gathering momentum of Christian choices." It appears to me that it was propelled by other, more mysterious and widely ranging factors. My take on this is that modern sensibilities arrived some 200 years ago, suddenly, out of the blue.

If abolition was not embraced or promulgated by America political leadership at that time, it does tend to tarnish their reputation. But I think you go too far about the de-legitimization of the USA. The tragedy is that the American founders who were so far ahead in so many respects insisted on lagging behind on the question of race. However, I think the progress since the 50's has been significant. I was moved several days ago reading the comments at the extreme right wing blog, Little Green Footballs. There was a sincere and heartfelt attack on racists that I would not have expected to find.

--

Nothing resembles virtue more than a great crime. Saint-Just

You should read Paul Johnson's (#65252)
by Steve Malynn

Birth of the Modern. It presents the development of the modern world - warts and all.

He is pro-US. And would be at least a counterpoint to your lectures. He puts the beginning of the Modern World as between 1800 and 1840 - and shows a development of ideas and economies.

Also, you should read Linclon's own words, not rely on a post-modernist reconstruction of what he said.

In my take, there is very little in human discourse that is sui generis. Modern sensibilities included.

--

The Jingoist

Dred Scott would seem to be the bigger deal. -nt- (#65223)
by Punditus Maximus

.

--

It's impossible to debate if people simply hold beliefs that have no grounding in reality.

taking a bad state of affairs and making it worse (#65232)
by Micky Love

Doesn't the decision provide at most a kind of slippery slope/thin end of the wedge opening for slavery in the north and west? That's my take on it. But the threat was never realized in any meaningful way, as I understand. There was no introduction of slavery as an institution, and no influx of slaves to the free states. ie no expansion of slavery. I think the professor would say that it was a mark of gross political incompetence to allow this decision to lead to civil war. I don't know if you listened to the mp3, but that the gist of his charges against Lincoln; at every turn taking a bad state of affairs and making it worse.

--

Nothing resembles virtue more than a great crime. Saint-Just

fall of Singapore (#65080)
by nyoos junkey

Indigenous? Hardly. Interesting none the less!

Great Diary (#65068)
by jerseycityjoan

I'll have to read the links later -- maybe I'll have more to say then, but I did want to say thanks for putting this together. It's a great topic but one that makes us uncomfortable.

I am very glad to know, for example, that the Haitan slaves succeeded twice in freeing themselves: first from their masters, then from the attempted British takeover (which I didn't know about before). It only adds to the puzzle and tragedy of their subsequent history, but it gives me a bit more hope that one day Haiti will find a way to free itself from its current demons.

My feelings exactly. "The History of Atlantic Slavery" (#65149)
by Jordan

is a bit too large a subject to fit into my poor brain all at once. I'll see if I can't find some interesting subset to latch on to, but in the meanwhile thanks to Mickey for an excellent diary full of things I learned for the first time.

--

Before you criticize someone, you should walk a mile in their shoes. That way when you criticize them, you're a mile away and you have their shoes. -JH

Yes, That Was My Reaction Reading This Diary Last Night.... (#65072)
by Traveller

...a fine piece of writing and research.

Thanks,

Traveller

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